Age of Attaining Kevala Jnana: Jainism Age of attaining Moksha:
In southern India to worship Shiva one must first purify the body with water before entering the sacred space. One must then present Shiva with beautiful things that symbolize one's heart and soul. The presents can be incense, flowers or anything of beauty.
The presents must include a ripe coconut which the priest dashes against a stone surface spilling its contents in front of the lingam or idol Shiva's sign.
The nut represents the human skull, the home of the hardened ego. So the act of dashing the coconut represents the sacrifice of the ego to the greater self. Because the ego strongly defends itself, ego-centered individuals avoid Shiva who demands this sacrifice.
Indeed, they may see Shiva as a Devil. The gods and goddesses, demons and demonesses of India are innumerable. The myths about them are even greater in number. Shiva is outside this polytheistic background.
His worship enables his worshiper to explore their innermost nature and understand the wisdom of ancient history. Carl Gustav Jung might have called Shiva a unique image of the Eurasian collective unconscious.
Shiva is a power capable of shaking lives by sending intuitions, subconscious images from depths beneath our rational consciousness. Shiva is an archetype that works on many levels. The first image of Shiva is man's recognition of his humanity.
That image became the ruler of all other archetypes. It is the key to the mystery of humanity. The West celebrated the Light, the path to liberation, as Christ.
However, the Indians call the present time period in the West the Dark ages because Europe, The United States and other Western nations appear to have lost the understanding of the images, rituals and expressions of the archetype.
Westerners have become too involved with consumerism and so depression, anxiety befogs our understanding of our essence. In India the archetype is remembered and more easily accessed. The West can relearn the understanding of God and Self, Shiva, the gracious one.
By studying the Indian worship of Shiva. India is a living collection of the stages humanity has traversed. At the beginning are thirty to sixty million hunters and gatherers called adavasi who live in ancient ways in the jungles and mountains. They conjure spirits and dance shamanic dances.
Next come swidden and hoe farmers who worship the Great Mother of fertility which bloody animal sacrifices are given to the earth to create fertility. In remote provinces there are still reports of child sacrifice where the body is dismembered and bits buried in different fields to increase crops.
The dominant culture has evolved from Indo-European tribes of cattle herders how conquered India five thousand years ago. These Aryans were patriarchal warriors. They brought horses, horse sacrifice, worship of fire, sun and holy cows and a language kin to the European tongues with them.
The wisdom of this tradition was eventually recorded in the Vedic scriptures. Aryan domination lasted without major threat until the twelfth century.Elephent and the Elephent Headed. Dear Children, You must be aware of, and must have read about, a lot of animals.
All animals fall within the two categories of wild and domestic animals. The mind does not always get attracted to negativity!
Let us understand what negativity is. When would you call something “negative”? When it does not give you pleasure When it gives you a lot of pain When it appears to give you pleasure, but in fact it gives you pain Let us take, for example.
The river is a central symbol in Siddhartha, representing unity and the eternity of all things in the universe. At times of great transition in his life—such as when he leaves the Samanas and later when he abandons his wealth—Siddhartha returns to the river.
Abhidharma – (torosgazete.com Buddhist metaphysics. The light of Abhidharma signifies the highest consciousness, Buddhi-manas. (LHR I, p ) The light of Abhidharma is the combination of the fire of higher spheres with the radiation of the consciousness.
The River Symbol Timeline in Siddhartha The timeline below shows where the symbol The River appears in Siddhartha. The colored dots and icons indicate which themes are associated with that appearance. Vasudeva does not tell Siddhartha what the river will say, but when Siddhartha reveals what the river has told him, Vasudeva simply acknowledges that he too has received the same wisdom.
The river itself never actually tells Siddhartha what its revelations mean.